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"Why should there be among you disputes, quarrels, dissensions, schisms, and war ?

Have we not one and the same God, one and the same Christ? Ignatius insists no less forcibly on the necessity of unity and the danger of schism.

Unity of faith and worship is more explicitly indicated by the words outlining the solemn mission of the Apostles : "Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son and of the Holy Ghost " ( Matthew ). It is, says he, a "grave sin " to disregard their authority as the Corinthians are doing (xliv, 3, 4, 6; xlvii, 6); it is a duty to honour them (i, 3; xxi, 6).

These various forms of unity are the object of the prayer after the Last Supper, when Christ prays for His own and asks "that they may be one" as the Father and the Son are one ( John , 22 ). every one of you saith: I am indeed of Paul; and I am of Apollo; and I of Cephas; and I of Christ. There must be no division in the body of Christ, xlvi, 6.

The duties of the faithful towards the hierarchy are summed up in one: to be united to it in sentiment, faith, and obedience.

In this etymological and full meaning the term occurs in the books of the New Testament. Paul characterizes and condemns the parties formed in the community of Corinth ( 1 Corinthians ): "I beseech you, brethren", he writes, ". The union of the faithful, he says elsewhere, should manifest itself in mutual understanding and convergent action similar to the harmonious co-operation of our members which God hath tempered "that there might be no schism in the body" ( 1 Corinthians ). Nevertheless there is no schism which does not trump up a heresy to justify its departure from the Church (In Ep. Schism, therefore, is usually mixed, in which case, considered from a moral standpoint, its perversity is chiefly due to the heresy which forms part of it.

It was they who established the " episcopi and deacons " (xlii, 4) and decided that others should succeed them in their ministry (xliv, 2).

He thus explains the gravity of the sin and the severity of the reproaches addressed to the fomenters of the troubles .

On the other hand, schism does not necessarily imply adhesion, either public or private, to a dissenting group or a distinct sect, much less the creation of such a group.

Anyone becomes a schismatic who, though desiring to remain a Christian, rebels against legitimate authority, without going as far as the rejection of Christianity as a whole, which constitutes the crime of apostasy. Cyprian had said: "It must be understood that the bishop is in the Church and the Church in the bishop and he is not in the Church who is not with the bishop " (Epist., lxvi, 8). Ignatius of Antioch laid down this principle: "Where the bishop is there is the community, even as where Christ is there is the Catholic Church " (Smyrn., viii, 2).

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